prayer

Personal prayer for the reader

Monday, Fourth Week of Advent

~ Retired Bill ~ Leave a comment

Scripture Readings for December 23, 2024

Malachi 3: 1-4, 23-24, Psalm 25: 4-5, 8-10, 14, Luke 1: 57-66

Can’t you just feel the anticipation? Here we are so close, one more day and it’s Christmas. A time of wonderful excitement. That’s what is in our readings this morning. It is best expressed in the Psalm response for the day, “Lift up your heads and see; your redemption is near at hand.” No more negative thoughts, no more feelings that we can’t or shouldn’t, now is the time for everything that is new and hopeful.

That is certainly what the Gospel presents. Elizabeth gives birth to their long awaited son. As if to emphasize how new and amazing this is, he is not named for anyone in the family but a new name, John, which describes exactly what has happened, Yahweh has shown favor. This is why the villagers are amazed because there is no precedent for naming a child other than an existing family name. John is the living example of doing something “out of the box.” Zechariah, of course, knows exactly what’s going on and his first reaction is to use his renewed voice to praise God for such a wonderful gift.

Here we are one day from Christmas with all our expectations still jumping. This annual celebration of Christ bringing light into the darkness. Here in the middle of winter, cold, bleak and dark, we’re about to receive the Light of the world. Whatever has made you hang your head, the psalm speaks to you, “Lift up your head and see…” We have been in the dark long enough. Now’s the time for new life and joy because old things are passing away. They are being transformed. That’s what the first reading is saying to Israel, the refiner’s fire will purify the gold and silver. We may have had trouble finding God, we may have wondered if God was ever going to be there for us but now we will be transformed into giddy little children with a new toy, a new joy, seeing the gifts of God for ourselves.

I think Malachi points us to the kind of transformation we should expect. This is a transformation that turns the hearts of fathers to their children and the hearts of children to their fathers. These are changes of heart, changes of outlook, changes inside ourselves that make all the difference in who we are. Then maybe we’ll find our own voices of praise and be like Zechariah who learned that anything is possible with God, including a new born son. Christmas may only come once each year, however its joy is available anytime. We have to be alert for the person or situation that is God’s messenger and be willing to accept something new.

Saturday, Third Week of Advent

~ Retired Bill ~ Leave a comment

Scripture Readings for December 21, 2024

Song of Songs 2:8-14, Psalm 33:2-3, 11-12, 20-21, Luke 1:39-45

As I have said in other reflections I believe we too often spiritualize God’s relationship with us. We keep God at a distance by making contact with God something elusive, ethereal and just not substantive. Today’s readings see the God/human relationship as amazingly up close and personal.

In Song of Songs the connection is openly sexual. The woman in the Song of Songs starts out by repeatedly calling the man her lover. She describes him in wonderfully admiring, masculine terms of strength and prowess. He in turn uses pet names and admiration for her beauty to ask her to reveal herself and come to him. As part of Wisdom literature there aren’t any of the references to The Lord or God that you would find in other parts of Hebrew Scripture. However, the accepted understanding is these poems are in the Bible because they are descriptions of the relationship between God and his chosen people. The description here is of two people who not only love each other they are chasing each other.

The same theme can be seen in part of today’s Psalm response. God’s plan is described as “the design of his heart.” There is an inheritance that goes to “the people he has chosen.” And the response of the people is, “our soul waits,” “our hearts rejoice,” and “we trust.” My point is simply that these words are talking about an intimate relationship with real life consequences.

In Luke’s Gospel we have not one but two examples of God’s intimate relationship with God’s people. Elizabeth was too old to have children but conceives a child anyway. Mary, a virgin, will give birth to the Savior because she has trusted in God. The story of these two women and their sons illustrates that God’s presence is here as part of human life. Perhaps just as importantly it is a story of joy. What could be more exciting and joyful than having a child? Circumstances would seem to have prevented both these pregnancies but here they are “with child” and excited to share the news.

Mary has rushed to see Elizabeth and Elizabeth with nothing more than a greeting from Mary is filled with the Spirit of the moment. She knows Mary is pregnant and that the child is the long awaited Savior. They have come together to share their joy of new life, the children they will bear. They have a special reason to be thankful. They recognize their children, these new lives, as gifts from God. The challenge for us is to be able to recognize the moments that leap for joy within us, as gifts from God.

Like the young lovers in the Sons of Songs, so excited to embrace each other, so excited to yearn and need each other, we too should gaze through windows, peer through lattices to find the God who seeks us. The story of these two women tells us the Spirit of God is within each of us. There are fresh new lives ready to be born. Will we, like Elizabeth, recognize them? Will we trust enough, like Mary, to embrace what is offered? Human birth happens every day all over this planet. Could it be that God’s gifts are just as plentiful, just as common? Perhaps the more we come together, as Mary and Elizabeth did, the easier it is to see them.

Thursday, Third Week of Advent

~ Retired Bill ~ 1 Comment

Scripture Readings for December 19, 2024

Judges 13: 2-7, 24-25a, Psalm 71:3-6, 16-17, Luke 1:5-25

The only way to begin looking at today’s readings is to point out the distinct parallel of two women, barren and derided because of it, hearing from an angel of God that they will bear a son. Sons who will “begin the deliverance of Israel.” Luke is using this pattern to connect his story of salvation with Israel’s historical and religious story of liberation. For us, set in this Advent season before Christmas it emphasizes a sense of preparation. God doesn’t just drop in out of nowhere. God arrives as part of the history that people already know. God is woven into the patterns of life we understand.

On an individual basis it’s interesting that these men who are going prepare the way for God’s saving of Israel are being chosen before they were born. God isn’t asking them to change lives that are well underway like Moses or Abraham or any of the apostles. These guys will “be consecrated to God from the womb.” This condition is also claimed for Isaac, Samuel, Jesus, of course, and Catholics believe it was also true for Mary in the doctrine of the Immaculate Conception. Each of these people have a special role to play in salvation history. They are models of being committed to God literally from womb to tomb.

Personally I think these stories are a way to tell us how God operates all the time. We are all chosen before birth as God’s children and empowered by the Spirit to make good things happen. To free our people from fear and hatred through love and mercy. The part we need to remember is that from the beginning, our very beginning, we have not been alone. God put this all in motion. The issue for us is to recognize that we have been “filled with the Holy Spirit” from our mother’s womb and “the Spirit of the Lord stirred” us so we would have the strength to make the world a better place. Our Psalm today says exactly the same thing. “On you I depend from birth; from my mother’s womb you are my strength.”

This is the last week of Advent, shortly the Christmas story will go even further saying that God’s very self comes into our world. For now these readings suggest God has been acting in human history, acting in our lives, for a long time. Maybe it says that before we can rejoice in a God fully present, see ourselves as supported by a God of love, we should look for markers throughout our lives. Maybe we need to consider everything from the beginning to get a true sense of what is valuable for us. A good look back may help us recognize what brought us to this time when everything is about to change. When even if we have felt barren and empty a new child is about to be born.

Wednesday, Week Eleven, Ordinary Time

~ Retired Bill ~ Leave a comment

Scripture Readings for June 17, 2020

2 Kings 2:1, 6-14, Psalm 31:20, 21, 24, Matthew 6:1-6, 16-18

I think these readings are about relationships. Specifically, our relationship with God. The first problem for us is, of course, to accept that it’s possible to have a relationship with God. Too often I suspect we think of God as distant and unresponsive. Unresponsive in that how often do we actually get what we pray for? But then a real relationship is more than asking a sugar daddy for another sweet thing. The challenge is the same one Elisha had, will we see what’s right in front of us. Elisha asks to receive twice the spiritual gifts that Elijah had. Elijah’s response is that if Elisha can see Elijah taken to heaven his prayer will be answered. In other words, if Elisha can see God’s actions here in this life then he will have the spiritual gifts to do what he seeks. Elisha who has stubbornly persisted in accompanying Elijah to this moment sees the flaming horses and chariot that take Elijah to heaven. He literally takes on mantle/cloak of Elijah and performs the same Jordan splitting miracle to cross back to the other side.

Jesus is trying to give us a similar message in Matthew. What we do in our life is primarily between us and God and not the society or friends we may think are more important. Jesus repeatedly says, “do not be like the hypocrites.” He wants us to be people of integrity. That is, people who act on and honor their own deepest selves, their own feelings, values and beliefs in their everyday lives. In Matthew, this is expressed in terms of alms, prayer, and fasting. But the sweep of the sentiment explicitly includes all “righteous deeds.” I would suggest Jesus wants us to understand that integrity is at the heart of our relationship with God. When we live according to our deepest feelings and values we are connected to God and all of God’s creation. We are fulfilling God’s creation of us as we are.

Today’s Psalm identifies the rewards of a life lived with integrity. I was struck by two of those rewards, God will hide us in the shelter of God’s presence, and “keep those who are constant.” Yes the Psalm also promises, “How great is the goodness, O Lord, you have in store for those who fear (i.e. respect) you.” But I have to say that sometimes I’d rather just have a safe place to hide now rather than look for a special reward later. Also having someone stay with me when times are tough is a really important. That’s what friends do and that is what these readings suggest that God does. Maybe we can recognize the wonder of that behavior in our own lives and on reflection give thanks for the distinct scent of a flaming chariot and flaming horses.

Friday, First Week of Ordinary Time

~ Retired Bill ~ Leave a comment

Scripture Readings for January 12, 2018

1 Samuel 8:4-7, 10-22a, Psalm 89:16-19, Mark 2:1-12

My first reaction to the story in 1 Samuel is that God gives us the freedom to choose. Which is what Israel is doing here. Israel wants to be like other nations. They want a King, a ruler someone can see. A King represents for these people a visible leader who will “fight our battles,” and keep them safe. I think it’s easier for people to put their faith in someone they can see than a God they can’t see. God sees it that way. In talking to Samuel God says, “They are rejecting me as their King.” My suspicion is the situation with Samuel’s age and his sons not filling his shoes is a case of “what have you done for me lately?”

We might think that the God who has done so much in Israel’s history that was able to be seen and recorded might do a little wonder working here to remind everyone who’s really in charge. But that is not happening. Rather God says to Samuel, “Grant the people’s every request.” Samuel goes on to warn the elders of all sorts of bad outcomes in having a King. They want the King anyway. I think it’s interesting how much these people are willing to give up for the sake of someone who will protect them. It raises the question of whether we act the same way to protect ourselves. How much do we give up in order to feel safe?

The picture Samuel paints is one of giving up sons and daughters, possessions and finding themselves as slaves to this King. That’s a picture of giving up our future, our hopes and our freedom so that “someone” will “fight our battles.” Is trying to fit in so strong that we give up our own sense of self. Is it possible we put on a face that everyone can see in order to hide and safe guard what is unseen but more revealing of who we are? The story suggests it’s our choice to make. God doesn’t come to the rescue when our freedom to choose is involved.

We have to want to connect. The story is the Gospel is a case in point. Jesus is preaching to a packed house, literally. Nobody else can get close. So four pretty assertive guys take their paralyzed friend up on the roof and lower him on his stretcher into the middle of the crowd, right in front of Jesus. That’s serious effort to accomplish a connection. The part of this story that always gets me is what Jesus does next. He doesn’t heal the man’s paralysis instead he comments about the faith of the guys who brought their friend and then forgives the sins of the paralytic. What? My guess is these guys weren’t looking for spiritual benefits. They wanted their friend healed physically. So that incongruity says to me that Mark is definitely trying to make a point. I think it says that there’s no healing one part without the other. The spiritual healing and the physical healing are tied together. Jesus says it to the scribes this way, “Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk’?” Jesus does something they can see so that they might believe something they can’t see.

Some days I just don’t feel good, a down day, not a lot of personal energy. Some people have more of that than others. However, I’ve found that if I just get up, get out and do something physical I feel better. My inner spiritual life gets dragging into a better day because I got on the treadmill, went to the grocery store, cleaned the gutters, or mowed the lawn. It’s evidence our spiritual and physical selves aren’t separate. So when we operate in ways that fit what others expect instead of the values or feelings that make up who we are we create a separation, a break that hurts us. I don’t think we can create a convenient persona that will successfully “fight our battles” for us. Rather I believe knowing we are each unique individuals loved by God will help us “keep it together” in the first place and know where to go for help when we don’t.

Thursday, First Week of Ordinary Time

~ Retired Bill ~ Leave a comment

Scripture Readings for January 11, 2018

1 Samuel 4:1-11, Psalm 44:10-11, 14-15, 24-25, Mark 1:40-45

Sometimes when reading passages from Scripture it’s a single word or phrase that catches my attention and is the basis for reflection. Today the elaborate story of Israel’s defeat at the hands of the Philistines is too significant to be put aside. The Psalm reinforces my sense that Israel’s defeat is the issue to be talked about because the Psalm is a lament about being defeated.

The key here is the question raised in 1 Samuel, “Why has the LORD permitted us to be defeated today by the Philistines?” How often do we feel like asking the same question? How come I feel defeated? Why isn’t God on my side? Two things occur to me when faced with this kind of question. First, Israel isn’t afraid to ask the question. In fact Israel has a long history of being disappointed with the way God is handling things. Remember that after being rescued from Egypt the Israelites complained at separate times about lack of food and lack of water. They literally put God to the test. Given dire circumstances it’s appropriate to complain to God about what’s happening. It has to do with being in a living relationship. It takes a strong relationship to support honest, passionate argument. We aren’t likely to take our deepest worries to someone who doesn’t care or worse will walk away because what is said is hard to hear. When we’re upset about something it only helps if we talk to people we can trust. So ultimately this question reveals a solid relationship that Israel can count on.

The problem is Israel doesn’t understand what’s going on. The fact they “don’t get it” is stunningly revealed when they bring the Ark to the battle scene and they lose even worse than the first time. The ark is captured and Eli’s, two sons are killed. That is a serious defeat and this is where our reading ends for today. There is no escape from this loss. Which brings me to my second impression about this situation when it seems God isn’t working on our side. My thought is maybe something needs to change. In other words, if life is beating us up so badly that we think God has abandoned us then maybe it’s time to make a change. Maybe this defeat is God’s way of telling us what we need to hear.

The possible confusion is that doing anything worthwhile takes effort and often costs us something to accomplish. So the trick is to correctly evaluate whether what is going on is truly an overwhelming, game changing defeat or just a reasonable challenge to success. My own experience was that when faced with total crushing defeat I frankly felt that if I didn’t make a change, what was going on was literally going to kill me. It was a point of having to choose a new life or face death. Which interestingly enough is what has happened to the Israelites. Their current course of action is killing them by the thousands.

When the situation is dire then it matches the Psalm today, “For our souls are bowed down to the dust, our bodies are pressed to the earth.” If God is telling us to make a change then we will find what is needed. Lepers were totally excluded from ancient society. But the leper in today’s Gospel sought out Jesus and was healed. That healing changed his life. If our world collapses then we need to look just as hard to find what will heal us.

Wednesday, First Week of Ordinary Time

~ Retired Bill ~ Leave a comment

Scripture Readings for January 10, 2018

1 Samuel 3:1-10, 19-20, Psalm 40:2, 5, 7-10, Mark 1:29-39

Today’s first reading is the namesake for this blog. It begins by saying it was a time when revelations and visions were infrequent. A description that if it doesn’t fit our world reflects what many people believe, i.e. God doesn’t operate in our world the way God did in Biblical times. If God exists then God is distant and only watches us. A popular song a few years ago expressed this exact sentiment.

What happens next in Samuel is what I have taken to be instructive. God calls out to young Samuel in his sleep and Samuel simply goes to Eli to answer the call. Eli however, isn’t calling Samuel. This happens three times before Eli realizes that it’s God who is calling Samuel. He says, “if you are called, reply, ‘Speak, LORD, for your servant is listening.’” Samuel is called and replies as instructed and from then on is a prophet of the Lord. I believe God is calling to us, all of us, all the time. However, we often don’t realize who is doing the calling. Too often there is no one who can tell us who is doing the calling. We can go along for a long time trying to answer the wrong call.

Importantly I am not taking this act of being called literally. I think it’s a way to talking about knowing who we are and what we are about. The general answers to those questions are: that we are loved by God, meaning worthwhile valued human beings, who are here to love and care for one another as participants in God’s gift of God’s self to the world. How each of us works this out should be the joy of being who we are. I’m convinced God is trying to engage us in our own personal adventures, if you will. That’s how God is calling us. The question is, are we listening? Do we pay attention to the people and events in our lives that say something about what is good for us? Are taking the time away from all the rush of living to see what’s actually going on?

Today’s Gospel can be seen as a sample of what real listening to God can accomplish. Are we going to invite Jesus into our home like Simon and Andrew did? The results can be quite dramatic. Simon’s mother-in-law was restored to health. Not only were town’s people cured of illness but Jesus drove out many demons. Isn’t that exactly what we want, to rid ourselves of the demons that plague our lives?

We have to do what Samuel did and what is wonderfully expressed in our Psalm response. We have to respond, “Speak Lord, your servant is listening.” We have to say, “Here I am Lord; I come to do your will.” If we can sort out what is good and worthwhile. If we can be honest about who we are and follow our deepest desires then the words of the Psalm will truly ring home.

I have waited, waited for the LORD, and he stooped toward me and heard my cry.
Blessed the man who makes the LORD his trust;
who turns not to idolatry or to those who stray after falsehood.

Which is followed by:

To do your will, O my God, is my delight,
and your law is within my heart!”

To be happy, find satisfaction, in pursuing our deepest desires. Isn’t that Good News?

Tuesday, First Week of Ordinary Time

~ Retired Bill ~ Leave a comment

Scripture Readings for January 9, 2018

1 Samuel 1:9-20, 1 Samuel 2:1, 4-8, Mark 1:21-28

What I noticed in today’s readings was the comment about Hannah after her visit to the temple, she “no longer appeared downcast.” That seems pretty straight forward. In her own words to Eli she describes herself as in “deep sorrow and misery.” So she had come to the Temple and “in her bitterness she prayed to the LORD, weeping copiously.” This was a heart-felt appeal. I think it’s exactly the place where we can feel God’s support.

Catholic’s have a wonderful and useful tradition of published prayers. Everything from the Eucharistic liturgy to the rosary and before and after meal prayers. Catholic schools and parish religious education programs work very hard to pass on these forms of prayer to each new generation. However, that tradition can have the tendency to steer an individual toward more formal and impersonal forms of praying. At minimum the words of prayer are not ours. Worse, we may not be connecting the act of prayer with what is happening for us at a personal level.

We can learn from Hannah. This woman is being totally honest with God and herself. That starts with coming to prayer, “in her bitterness.” Plus she blatantly wants to make a deal with God. This is not, however, a calculated action. What I see here is utter desperation. She is laying herself out there by not holding anything back. If we’re going to talk to God, I think that’s exactly what prayer requires. It involves brutal honesty about who we are, how we feel and what we want. There’s something holy in that process. According to this story it’s the kind of prayer to which God responds. It’s also been my personal experience that when I was emotionally spent and there seemed to be nothing left, at that very point, something changed and I felt better and more able to deal with what needed to be done.

I think it is from these kinds of emotional turn-arounds that the Psalmists and today Samuel exclaims, “My heart exults in the Lord, my Savior.” Note he says, “My heart.” Consider how much of what we read in the Psalms is meant to refer to human events or can be understood to be about the human emotional landscape:

 

“The LORD puts to death and gives life;

 he casts down to the nether world;

 he raises up again.

 The LORD makes poor and makes rich:

 he humbles, he also exalts.”

Isn’t that where we are most likely to find our God, connected to the deepest part of who we are? That’s certainly what is going on in today’s Gospel.

Jesus is teaching in a synagogue based on his own authority, which to me suggests he talking from his own experiences and what the Scripture of the day means in his life. So this is already a personal encounter with the group. Some man “with an unclean spirit” reveals his deepest fears. Whatever “possessed” this man, it was deeply personal. Jesus’ own personal honesty so jarred him that he couldn’t abide what that might mean for him. The Gospel has already revealed that the other people were “astonished” at what Jesus was saying. Jesus, unwilling to enable any further dysfunction, heals the pain that has occupied the deepest parts of this man.

I would suggest that praying to God: actual prayer, being able to make the connection, may require that we recognize our deepest secrets, fears, wounds and desires. Maybe we need to name the “unclean spirits” in order to expel them from our lives. God certainly is listening and waiting.

Memorial, Sts. Basil & Gregory Nazianzen

~ Retired Bill ~ Leave a comment

Scripture Readings for January 2, 2018

1 John 2:22-28; Psalm 98:1-4; John 1:19-28

Today’s readings are about identity. In the first letter of John, people are being led astray by others. Questions have been raised about what they believe as well as who Jesus was. In the John’s Gospel the issue is who is John the Baptist and what does his presence mean?

I think the place to begin is with John the Baptist since that’s how it began in the first place. The Pharisees want to know what he’s doing and by what authority. Interestingly they are believers in God and God’s works because they ask about powerful people of faith whom they think they would recognize. Is John the Christ, that is, the anointed one of God, the one who was to come or is he Elijah who was to return before the Christ or a prophet who would be another person sent by God.

It is clear John knows who he is. And he’s none of those. Rather a person clearing the way for the one to come. He baptizes as a sign of the one to come. In today’s readings the key point is John knows who he is and acts accordingly.

That is not the case for everyone addressed by the first letter of John. The people to whom he is writing are being assailed by other believers who are having doubts about what their faith means for them. Some in the community are questioning the basic element of faith that Jesus is the son of God. So this letter from John is trying to reassure them that those who believe in Jesus as Son of God have the truth. Importantly that truth was given to them as part of their anointing. Which is a reference to gifts of the Holy Spirit. These people have a sense of the Holy Spirit as a guiding force in their belief.

Hopefully today, we are closer to a place that is like the Psalms, “all the ends of the earth have seen the salvation by our God.” It has been a long time since the first letter of John was written. Yet too often people haven’t been able to see that Jesus is still among us. What John the Baptist told the Pharisees is too often still true, “there is one among you whom you do not recognize.” We also know there are lots of people who although they were raised Catholic or Christian don’t really accept that a person named Jesus is God’s son and that his Spirit lives with us in a way that often changes hearts and refreshes our spirit.

So that is why I think these readings spoke to me about identity. Are we comfortable with who we are? Do we recognize the gifts of life’s abundance and appreciate the simple beauty of the people who love us? Do we cherish the enthusiasm of children and the peace of quiet evenings? Because if we are anxious or troubled or feeling left alone it can be hard to accept God’s desire to lead us to peace and joy.

We are celebrating Christmas. The Incarnation, is our belief that God is born into this world as one who lives among us. So the question is, do we remain in him as people who feel him with us? We are a people redeemed by God’s very presence and beloved as God’s children? Do we know who we are?

Fifth Day, Octave of Christmas

~ Retired Bill ~ Leave a comment

Scripture Readings for December 29, 2017

1 John 2:3-11, Psalm 96:1-3, 5b-6, Luke 2:22-35

The last few words of today’s Gospel touched me immediately. Simeon’s last words to Mary are, “so that the thoughts of many hearts may be revealed.” He has just told this child’s mother that her son will be a source of conflict for his people and that she herself will be cut to the quick. What’s more we know what’s coming. Jesus will do an amazing amount of good during his life. People will be cured of sickness, demons will be vanquished and disciples will be inspired both by what he does and what he says. However, it ends badly. The Romans will torture and crucify him publicly to be sure anyone thinking like him is properly discouraged. All this and Simeon says it’s all so the thoughts of many hearts may be revealed?

The significance of this little phrase for me is hinted at in the first reading from 1 John when he says,

This is the way we may know that we are in union with him:
whoever claims to abide in him ought to walk just as he walked.

 John’s letter is trying to get across to early Christians that just saying, “I’m a believer” isn’t what counts. We have the same problem if we think that going to Mass and knowing the responses is what makes us Catholic. I could also say that volunteering for causes and giving money to worthwhile charities doesn’t necessarily make us Christian either. There is this little thing usually referred to as integrity. It’s the connection that needs to be there between what we are inside with what we do outside. Jesus criticizes people in power all the time for being hypocrites. When what they say and do doesn’t match what they say they believe. In today’s reading John explains it this way: “Whoever says he is in the light, yet hates his brother, is still in the darkness.”

The challenge for us, for everyone since time began, is recognizing when our inside and our outside don’t match. We’re all really good at not seeing the little maneuvers we make to avoid facing our own duplicitous behavior. We say one thing but when faced with making the tough call to do what is needed, too often, we take the easy way out. Some examples might be, “it’s not the right time,” “it would be better for everyone if I didn’t push this,” “who knows I might be wrong,” “I’m afraid,” and the best of all time, “no one else will know.” The problem is we know. We may not admit it to ourselves but deep down something isn’t right. We feel unsettled. John’s letter puts it this way, “Whoever hates his brother is in darkness; … and does not know where he is going because the darkness has blinded his eyes.” If we try to fool ourselves too often we end up really messed up and not knowing why.

All of this brings us back to Simeon and his insight into the importance of this little child Mary has brought to him. To reveal the thoughts of one’s heart is perhaps the most important thing we ever do. We must know the yearnings, the fears, and the needs of our hearts. That alone allows us to be authentic, a real person who can pick and choose what we really want because we have been honest about what we need. To walk as Jesus walked, requires that we need to know ourselves, our own hearts. Jesus saved the world by living his life faithfully. Faithful to what he understood his God wanted. He persisted even when doing so cost him everything. Jesus was only able to do that because he knew his own heart. In contemporary language he was comfortable in his own skin.

For us, we have to know what is in our hearts. Otherwise, there is only darkness.