daily prayer

praying with daily scripture readings

Memorial, St. John Neumann

~ Retired Bill ~ Leave a comment

Scripture Readings for January 5, 2022:

1 John 4:7-10, Psalm 72:1-4, 7-8, Mark 6:34-44

Our first reading from John’s letter is so strong we can hardly ignore its call for love. I suspect most people accept the idea that love is synonymous with God. It’s also important to remember that we know this because of Jesus, who we believe was the actual expression of God in human life. I also like that John wants to draw a real connection between being a loving person and knowing God. The idea is that we should act as God acts and when we do there is a connection between us and God. John puts it this way: “Everyone who loves is begotten by God and knows God.” This is an example of how physical life and spiritual life are one thing and not separated. Today, however, I am thinking more about what it means to love.

Often when we think about God’s loving we can cast it in big dramatic terms like today’s Psalm: “Justice shall flower in his days, and profound peace, till the moon be no more.” These are descriptions of what Messianic times will bring. This is a description of heaven, if you will, wherever you want to situate “heaven.” If you have read even a few of my blogs you know I think heaven is something that is more available to us now than we might normally suspect. So for me the key to what it means to love is not so much the ultimate peace of all humankind, the big dramatic events, but what is part of our lives right now. We can find that in today’s Gospel from Mark.

It may seem ironic that having just written off “big dramatic” events I’m turning to the feeding of 5,000 as a means for examining the idea of love. Let me explain. Too often the feeding of 5,000 gets bogged down in “did this really happen” questions? I think we need to remember it’s a story meant to carry a message of meaning for human life. What we have is a group of people that Jesus describes as “like sheep without a shepherd.” These people are lost, not geographically, but emotionally, maybe socially. These are people who are searching. They are looking to be “fed.” So this is about everyone who is trying to sort things out.

The disciples want to send them off to solve their own problems. Surely there are bigger, better resources in the towns and villages around than we have right here. Jesus, however, will not send them away. He says, “Give them some food yourselves.” And when the disciples object because doing something themselves will obviously cost them too much. Jesus asks, “How many loaves do you have? Go and see?” His disciples are forced to take an inventory of what they actually have to give. What they have doesn’t look like much. The story says, “Five loaves and two fish.” Anyone would know that isn’t enough to feed this huge crowd. Still, Jesus opens himself and the situation to the promise of the heavenly banquet and the disciples simply give what they have to the people. The result, “They all ate and were satisfied.” These 5,000 men not only found the nourishment they needed but had 12 baskets of leftovers as well.

I think a group of disciples gave of themselves to more people than they could have imagined and those people not only found what they needed but then had more to give as well. That’s what God does in this world. God loves and enables us by saying we have something to give. When we can open ourselves and pass it on by loving one another, there is abundance. So maybe even small efforts of love are big dramatic events after all.

Tuesday, Thirty-First Week, Ordinary Time

~ Retired Bill ~ Leave a comment

Scripture Readings for November 6, 2018

Philippians 2:5-11, Psalm 22:26-32, Luke 14:15-24

 

When I sat down with today’s readings the closing phrase in our first reading from Philippians, “to the glory of God the Father” is what caught my attention. Paul wants the Philippians to adopt the same attitude as Jesus had, one of selflessness. He uses a hymn that speaks of Jesus giving up his role as a divine person to become human and be like a slave with no role but obedience and to die humiliated on a cross. Why? So that God would be glorified. That isn’t usually what I think about as the purpose of Jesus life on earth.

I’m usually thinking about how God loves us. How God is selfless and wishes to share life. That’s the basic reason for creation and our existence. Jesus lives on earth as part of God’s effort to teach us what life is all about, loving and sharing what we have been given so that all the world can be a good place, perhaps even a heavenly place.

So that makes me big on gratefulness, giving thanks to God for all sorts of good things: sunny days, people who are friendly, time to read, my wife and kids, special times and even some surprising moments when the sheer beauty of something overtakes me. But I haven’t really thought much about it all “giving glory to God.” It hasn’t seemed to me that God needs to be given glory. God has it all, so to speak.  Yet today it also felt like something important. Something I should pay attention to.

So I noticed that the Psalm hit the same theme, “All the ends of the earth shall remember and turn to the Lord. All the families of the nations shall bow down before him.” That’s pretty explicitly worshiping God, glorifying God. It feels more intense than gratitude or just saying thanks for a good day. I think I am somewhat uncomfortable with this unabashed worship of God. Another line from the Psalm seems to say what bothers me, “To him alone shall bow down all who sleep on the earth.” It seems subservient and I’m resistant to that.

It gets even more interesting then to read the Gospel. It’s the story of a man giving a dinner and many of his invited guests are making excuses about why they can’t come. But this isn’t just any dinner, it’s a story in response to a guest at the dinner with Jesus who has just equated being righteous with dining in the kingdom of God. Someone no doubt resistant to blatant worship of God. In Jesus’s story people invited to dine in the Kingdom are turning down the invitation because of things they think are more important. So the person throwing the dinner fills it with others who are usually excluded. These are people who normally don’t have access, people who have barriers to what others have, to what others are able to do. But it is just these excluded people who are brought in to the dinner.

None of these people deserved to be invited. They are dependent on the largesse of the person giving the dinner. I think this is an image that describes us as well. This dinner is also a world of God’s making. As much as we may think of ourselves as independent and capable, we are, in fact, totally dependent on God for our place at the table. We certainly are responsible for the choices we make but the source of our life and the value of our efforts and sacrifices are all related to God’s gift to us. We have to acknowledge that, if we’re going to be honest with ourselves and have a real relationship with God. Otherwise we are likely to think we have more important things to do than accept our role as guests. We need to let go of the attitude that our responsible behavior has earned us an invitation.

To sacrifice our standing, as Jesus did, is a tribute to God’s gift, God’s love, God’s power to bring us all together. If we can accept our role as guests of God, the one who provides, then I think we can join in joyful song and praise as the Psalm says, “May your hearts be ever merry,” and wouldn’t that, in itself, give glory to God.

Memorial, St. Benedict

~ Retired Bill ~ Leave a comment

Scripture Readings for July 11, 2018

Hosea 10:1-3, 7-8 12, Psalm 105:2-7, Matthew 10:1-7

Today’s readings are about being chosen, and I would say, the challenge of being chosen.

Hosea speaks of the heartbreak going from being faithful to God and then being defiant. Matthew’s gospel tells of those men chosen to be the Apostles and given a big job to do as a result. Even here with Jesus doing the choosing there is literally a Judas in the group. Choosing and being chosen doesn’t always yield the expected results.

My observation is simply that today these readings are about each of us. As Christians we believe we are all individually chosen by God. We are all asked to accept that we are loved and cared for. We know that like the Apostles, we don’t always live up to the gifts God has given us. However, that should not dissuade us from following the advice of today’s Psalm:

“Look to the LORD in his strength, seek to serve him constantly.
Recall the wondrous deeds that he has wrought, his portents, and the judgments he has uttered.”

Perhaps by remembering the message Jesus gave to his Apostles, “The Kingdom of heaven is at hand” we can more easily live into that heavenly reality of being chosen, a beloved one of God.

Tuesday, Fourth Week of Lent

~ Retired Bill ~ Leave a comment

Scripture Readings for March 13, 2018

Ezekiel 47:1-9, 12; Psalm 46:2-3,5-6,8-9, John 5:1-16

Every time I read this passage from Ezekiel I love the image. The water that flows from the temple gets deeper and deeper, wider and wider and transforms the desert into a place of abundance even changing the salt water in the sea into fresh. It suggests to me the abundance that comes from God. It says abundance is what God wants for us. A place where there is new fresh fruit every month.

I believe the challenge for us to recognize the gift and appreciate the source. Clearly according to the Gospel not everyone is willing to rejoice over good things. A man who has been lame for 38 years is cured but Pharisees are angered because he picks up his mat on the Sabbath. It makes me wonder if there are good things that we miss because we’re too focused on something else. Are there things we decide are wrong, over react to, while good stuff escapes our notice? I know my personal issue is poor driving behavior. I can become obsessed with other drivers for not following the rules of the road. This includes when people stop the flow of traffic to let others in or let other cars turn into traffic before making their left turn off the road. They are probably trying to be nice. Sometimes I can let it go but other times I find myself upset that they are making up their own rules. So this is a very odd little example but I want to suggest that we all have things that we think of as right. We would say this is the way it’s supposed to be and that righteous attitude blocks our ability to actually experience the fullness of what is happening at the time. I suspect we all have some attitudes like that. The question is, if we can box ourselves in with petty little concerns like that, could we also be missing the big picture? When do our pre-conceptions interfere with what else might be happening. More simply, are we too quick to judge. Do we need to be more open?

I know of only one way to go after this kind of thing. Prayer. Praying to God about all of our life and its experiences. Talking to God and then listening to God’s response. We’re in Lent so this is a great time to put aside some additional time to spend in prayer. Maybe a kind of prayer we haven’t tried before. If you are a rosary person try praying with scripture. If you are great with scripture start examining your everyday experiences and talking to God about them. If you do lots of conversational prayer try the rosary as a meditation. In the end, it is about spending time with God so we can see the world in which we live as a person who has a deep trust in God’s involvement in our life and the lives of everyone around us.

If we’re going to get better at recognizing this world in all its aspects as something God gives us every day we have to spend more time deepening our relationship with God. Because on our own we’ll just reinforce our own prejudices. We’re like the lame man by the pool for 38 years, until Jesus comes along he can’t make it to the healing water in time. Jesus is the one who can heal us. Time spent in prayer is the flowing water that will wash us, heal us and quench our thirst.

Monday, Third Week of Lent

~ Retired Bill ~ Leave a comment

Scripture Readings for March 5, 2018

Kings 5: 1-15, Psalm 42: 2-3, 43: 3-4, Luke 4: 24-30

These two readings try to tell us that God’s loving care is extended to everyone, that God doesn’t play favorites. There is no “inside track” for some people to be in God’s favor while others are on the outside.

Since Nazareth was Jesus’ hometown the townspeople no doubt thought that they had a real “inside track.” Surely Jesus would do some spectacular miracles here just as they had heard he had done in other places. But that isn’t what Jesus talks about, instead he reminds them of the Hebrew scripture stories in which God had saved and healed outsiders, people who were not Jews, who were not “the chosen people.” They got so angry they tried to throw him down the hill.

This is not so different from our first reading. Naaman wants to be cured of his leprosy. This is obviously a big deal and Naaman wants Elisha to make it a big deal by a special display of invoking God. He is looking for something extraordinary just as the people of Nazareth were looking for something spectacular. They both want contact with God to be something special, to be “out of the ordinary.” Instead both these stories say God’s presence is available to everyone which means its available everywhere, in all the ordinary aspects of daily life. We don’t have to be special to get God’s attention.

What we have to ask ourselves is, in what ways are we acting like the Nazareans and Naaman? Do we expect God to be a spectacular, extraordinary God? Can we envision a God that is part and parcel of everyday life? Does God act in our everyday life or do we save God for special concerns, dire circumstances and times when there is nowhere else to turn? Is God our personal safety valve?

Instead, can God become, for us, our companion? Someone with whom we talk over how our day went. Someone to be consulted when we find ourselves confused or worried. Someone with whom we share good news and surprises. Someone we just spend time with, as the kids would say, hang-out together?

These readings suggest that God is a lot more available than we might think. Remember who pointed out to Naaman that he would have done anything extraordinary that the prophets asked? It was his servants who “reasoned with him” so that he would follow Elisha’s instructions. And who was telling the people of Nazareth that the day of God’s favor had dawned on them. The home town boy, the one they all knew from when he was a kid. These are the people we least expect to carry the wisdom we are seeking. It suggests that God is embedded in the ordinary things and people we live with every day.

In Church language we say God is immanent. It is also called the sacramental principle. God is here with us in the concreteness of our lives. It’s why we have Lenten practices that are concrete things to do. Pray more, give to the poor, sacrifice something you like. In other words, do something that changes, even in a little way, the way you live. If you make real changes, even little ones, you will be changed as well. If we don’t start with the little stuff, we’ll be waiting for some spectacular event, some fireworks, something big to make it obvious what we should do. We want the big event to make the change for us.

Today’s readings say, the spectacular isn’t going to happen. Not because God isn’t offering us the salvation, the care and the love we are looking for but because we are looking for God in the wrong places. Look at home, look at family, look at work, look at friends, that’s where you will find God and all God’s blessings.

Friday, First Week of Ordinary Time

~ Retired Bill ~ Leave a comment

Scripture Readings for January 12, 2018

1 Samuel 8:4-7, 10-22a, Psalm 89:16-19, Mark 2:1-12

My first reaction to the story in 1 Samuel is that God gives us the freedom to choose. Which is what Israel is doing here. Israel wants to be like other nations. They want a King, a ruler someone can see. A King represents for these people a visible leader who will “fight our battles,” and keep them safe. I think it’s easier for people to put their faith in someone they can see than a God they can’t see. God sees it that way. In talking to Samuel God says, “They are rejecting me as their King.” My suspicion is the situation with Samuel’s age and his sons not filling his shoes is a case of “what have you done for me lately?”

We might think that the God who has done so much in Israel’s history that was able to be seen and recorded might do a little wonder working here to remind everyone who’s really in charge. But that is not happening. Rather God says to Samuel, “Grant the people’s every request.” Samuel goes on to warn the elders of all sorts of bad outcomes in having a King. They want the King anyway. I think it’s interesting how much these people are willing to give up for the sake of someone who will protect them. It raises the question of whether we act the same way to protect ourselves. How much do we give up in order to feel safe?

The picture Samuel paints is one of giving up sons and daughters, possessions and finding themselves as slaves to this King. That’s a picture of giving up our future, our hopes and our freedom so that “someone” will “fight our battles.” Is trying to fit in so strong that we give up our own sense of self. Is it possible we put on a face that everyone can see in order to hide and safe guard what is unseen but more revealing of who we are? The story suggests it’s our choice to make. God doesn’t come to the rescue when our freedom to choose is involved.

We have to want to connect. The story is the Gospel is a case in point. Jesus is preaching to a packed house, literally. Nobody else can get close. So four pretty assertive guys take their paralyzed friend up on the roof and lower him on his stretcher into the middle of the crowd, right in front of Jesus. That’s serious effort to accomplish a connection. The part of this story that always gets me is what Jesus does next. He doesn’t heal the man’s paralysis instead he comments about the faith of the guys who brought their friend and then forgives the sins of the paralytic. What? My guess is these guys weren’t looking for spiritual benefits. They wanted their friend healed physically. So that incongruity says to me that Mark is definitely trying to make a point. I think it says that there’s no healing one part without the other. The spiritual healing and the physical healing are tied together. Jesus says it to the scribes this way, “Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk’?” Jesus does something they can see so that they might believe something they can’t see.

Some days I just don’t feel good, a down day, not a lot of personal energy. Some people have more of that than others. However, I’ve found that if I just get up, get out and do something physical I feel better. My inner spiritual life gets dragging into a better day because I got on the treadmill, went to the grocery store, cleaned the gutters, or mowed the lawn. It’s evidence our spiritual and physical selves aren’t separate. So when we operate in ways that fit what others expect instead of the values or feelings that make up who we are we create a separation, a break that hurts us. I don’t think we can create a convenient persona that will successfully “fight our battles” for us. Rather I believe knowing we are each unique individuals loved by God will help us “keep it together” in the first place and know where to go for help when we don’t.

Thursday, First Week of Ordinary Time

~ Retired Bill ~ Leave a comment

Scripture Readings for January 11, 2018

1 Samuel 4:1-11, Psalm 44:10-11, 14-15, 24-25, Mark 1:40-45

Sometimes when reading passages from Scripture it’s a single word or phrase that catches my attention and is the basis for reflection. Today the elaborate story of Israel’s defeat at the hands of the Philistines is too significant to be put aside. The Psalm reinforces my sense that Israel’s defeat is the issue to be talked about because the Psalm is a lament about being defeated.

The key here is the question raised in 1 Samuel, “Why has the LORD permitted us to be defeated today by the Philistines?” How often do we feel like asking the same question? How come I feel defeated? Why isn’t God on my side? Two things occur to me when faced with this kind of question. First, Israel isn’t afraid to ask the question. In fact Israel has a long history of being disappointed with the way God is handling things. Remember that after being rescued from Egypt the Israelites complained at separate times about lack of food and lack of water. They literally put God to the test. Given dire circumstances it’s appropriate to complain to God about what’s happening. It has to do with being in a living relationship. It takes a strong relationship to support honest, passionate argument. We aren’t likely to take our deepest worries to someone who doesn’t care or worse will walk away because what is said is hard to hear. When we’re upset about something it only helps if we talk to people we can trust. So ultimately this question reveals a solid relationship that Israel can count on.

The problem is Israel doesn’t understand what’s going on. The fact they “don’t get it” is stunningly revealed when they bring the Ark to the battle scene and they lose even worse than the first time. The ark is captured and Eli’s, two sons are killed. That is a serious defeat and this is where our reading ends for today. There is no escape from this loss. Which brings me to my second impression about this situation when it seems God isn’t working on our side. My thought is maybe something needs to change. In other words, if life is beating us up so badly that we think God has abandoned us then maybe it’s time to make a change. Maybe this defeat is God’s way of telling us what we need to hear.

The possible confusion is that doing anything worthwhile takes effort and often costs us something to accomplish. So the trick is to correctly evaluate whether what is going on is truly an overwhelming, game changing defeat or just a reasonable challenge to success. My own experience was that when faced with total crushing defeat I frankly felt that if I didn’t make a change, what was going on was literally going to kill me. It was a point of having to choose a new life or face death. Which interestingly enough is what has happened to the Israelites. Their current course of action is killing them by the thousands.

When the situation is dire then it matches the Psalm today, “For our souls are bowed down to the dust, our bodies are pressed to the earth.” If God is telling us to make a change then we will find what is needed. Lepers were totally excluded from ancient society. But the leper in today’s Gospel sought out Jesus and was healed. That healing changed his life. If our world collapses then we need to look just as hard to find what will heal us.

Wednesday, First Week of Ordinary Time

~ Retired Bill ~ Leave a comment

Scripture Readings for January 10, 2018

1 Samuel 3:1-10, 19-20, Psalm 40:2, 5, 7-10, Mark 1:29-39

Today’s first reading is the namesake for this blog. It begins by saying it was a time when revelations and visions were infrequent. A description that if it doesn’t fit our world reflects what many people believe, i.e. God doesn’t operate in our world the way God did in Biblical times. If God exists then God is distant and only watches us. A popular song a few years ago expressed this exact sentiment.

What happens next in Samuel is what I have taken to be instructive. God calls out to young Samuel in his sleep and Samuel simply goes to Eli to answer the call. Eli however, isn’t calling Samuel. This happens three times before Eli realizes that it’s God who is calling Samuel. He says, “if you are called, reply, ‘Speak, LORD, for your servant is listening.’” Samuel is called and replies as instructed and from then on is a prophet of the Lord. I believe God is calling to us, all of us, all the time. However, we often don’t realize who is doing the calling. Too often there is no one who can tell us who is doing the calling. We can go along for a long time trying to answer the wrong call.

Importantly I am not taking this act of being called literally. I think it’s a way to talking about knowing who we are and what we are about. The general answers to those questions are: that we are loved by God, meaning worthwhile valued human beings, who are here to love and care for one another as participants in God’s gift of God’s self to the world. How each of us works this out should be the joy of being who we are. I’m convinced God is trying to engage us in our own personal adventures, if you will. That’s how God is calling us. The question is, are we listening? Do we pay attention to the people and events in our lives that say something about what is good for us? Are taking the time away from all the rush of living to see what’s actually going on?

Today’s Gospel can be seen as a sample of what real listening to God can accomplish. Are we going to invite Jesus into our home like Simon and Andrew did? The results can be quite dramatic. Simon’s mother-in-law was restored to health. Not only were town’s people cured of illness but Jesus drove out many demons. Isn’t that exactly what we want, to rid ourselves of the demons that plague our lives?

We have to do what Samuel did and what is wonderfully expressed in our Psalm response. We have to respond, “Speak Lord, your servant is listening.” We have to say, “Here I am Lord; I come to do your will.” If we can sort out what is good and worthwhile. If we can be honest about who we are and follow our deepest desires then the words of the Psalm will truly ring home.

I have waited, waited for the LORD, and he stooped toward me and heard my cry.
Blessed the man who makes the LORD his trust;
who turns not to idolatry or to those who stray after falsehood.

Which is followed by:

To do your will, O my God, is my delight,
and your law is within my heart!”

To be happy, find satisfaction, in pursuing our deepest desires. Isn’t that Good News?

Tuesday, First Week of Ordinary Time

~ Retired Bill ~ Leave a comment

Scripture Readings for January 9, 2018

1 Samuel 1:9-20, 1 Samuel 2:1, 4-8, Mark 1:21-28

What I noticed in today’s readings was the comment about Hannah after her visit to the temple, she “no longer appeared downcast.” That seems pretty straight forward. In her own words to Eli she describes herself as in “deep sorrow and misery.” So she had come to the Temple and “in her bitterness she prayed to the LORD, weeping copiously.” This was a heart-felt appeal. I think it’s exactly the place where we can feel God’s support.

Catholic’s have a wonderful and useful tradition of published prayers. Everything from the Eucharistic liturgy to the rosary and before and after meal prayers. Catholic schools and parish religious education programs work very hard to pass on these forms of prayer to each new generation. However, that tradition can have the tendency to steer an individual toward more formal and impersonal forms of praying. At minimum the words of prayer are not ours. Worse, we may not be connecting the act of prayer with what is happening for us at a personal level.

We can learn from Hannah. This woman is being totally honest with God and herself. That starts with coming to prayer, “in her bitterness.” Plus she blatantly wants to make a deal with God. This is not, however, a calculated action. What I see here is utter desperation. She is laying herself out there by not holding anything back. If we’re going to talk to God, I think that’s exactly what prayer requires. It involves brutal honesty about who we are, how we feel and what we want. There’s something holy in that process. According to this story it’s the kind of prayer to which God responds. It’s also been my personal experience that when I was emotionally spent and there seemed to be nothing left, at that very point, something changed and I felt better and more able to deal with what needed to be done.

I think it is from these kinds of emotional turn-arounds that the Psalmists and today Samuel exclaims, “My heart exults in the Lord, my Savior.” Note he says, “My heart.” Consider how much of what we read in the Psalms is meant to refer to human events or can be understood to be about the human emotional landscape:

 

“The LORD puts to death and gives life;

 he casts down to the nether world;

 he raises up again.

 The LORD makes poor and makes rich:

 he humbles, he also exalts.”

Isn’t that where we are most likely to find our God, connected to the deepest part of who we are? That’s certainly what is going on in today’s Gospel.

Jesus is teaching in a synagogue based on his own authority, which to me suggests he talking from his own experiences and what the Scripture of the day means in his life. So this is already a personal encounter with the group. Some man “with an unclean spirit” reveals his deepest fears. Whatever “possessed” this man, it was deeply personal. Jesus’ own personal honesty so jarred him that he couldn’t abide what that might mean for him. The Gospel has already revealed that the other people were “astonished” at what Jesus was saying. Jesus, unwilling to enable any further dysfunction, heals the pain that has occupied the deepest parts of this man.

I would suggest that praying to God: actual prayer, being able to make the connection, may require that we recognize our deepest secrets, fears, wounds and desires. Maybe we need to name the “unclean spirits” in order to expel them from our lives. God certainly is listening and waiting.

Memorial, Sts. Basil & Gregory Nazianzen

~ Retired Bill ~ Leave a comment

Scripture Readings for January 2, 2018

1 John 2:22-28; Psalm 98:1-4; John 1:19-28

Today’s readings are about identity. In the first letter of John, people are being led astray by others. Questions have been raised about what they believe as well as who Jesus was. In the John’s Gospel the issue is who is John the Baptist and what does his presence mean?

I think the place to begin is with John the Baptist since that’s how it began in the first place. The Pharisees want to know what he’s doing and by what authority. Interestingly they are believers in God and God’s works because they ask about powerful people of faith whom they think they would recognize. Is John the Christ, that is, the anointed one of God, the one who was to come or is he Elijah who was to return before the Christ or a prophet who would be another person sent by God.

It is clear John knows who he is. And he’s none of those. Rather a person clearing the way for the one to come. He baptizes as a sign of the one to come. In today’s readings the key point is John knows who he is and acts accordingly.

That is not the case for everyone addressed by the first letter of John. The people to whom he is writing are being assailed by other believers who are having doubts about what their faith means for them. Some in the community are questioning the basic element of faith that Jesus is the son of God. So this letter from John is trying to reassure them that those who believe in Jesus as Son of God have the truth. Importantly that truth was given to them as part of their anointing. Which is a reference to gifts of the Holy Spirit. These people have a sense of the Holy Spirit as a guiding force in their belief.

Hopefully today, we are closer to a place that is like the Psalms, “all the ends of the earth have seen the salvation by our God.” It has been a long time since the first letter of John was written. Yet too often people haven’t been able to see that Jesus is still among us. What John the Baptist told the Pharisees is too often still true, “there is one among you whom you do not recognize.” We also know there are lots of people who although they were raised Catholic or Christian don’t really accept that a person named Jesus is God’s son and that his Spirit lives with us in a way that often changes hearts and refreshes our spirit.

So that is why I think these readings spoke to me about identity. Are we comfortable with who we are? Do we recognize the gifts of life’s abundance and appreciate the simple beauty of the people who love us? Do we cherish the enthusiasm of children and the peace of quiet evenings? Because if we are anxious or troubled or feeling left alone it can be hard to accept God’s desire to lead us to peace and joy.

We are celebrating Christmas. The Incarnation, is our belief that God is born into this world as one who lives among us. So the question is, do we remain in him as people who feel him with us? We are a people redeemed by God’s very presence and beloved as God’s children? Do we know who we are?