Friday, after Epiphany

Scripture Readings, January 9, 2026

1 John 5:5-13, Psalm 147:12-15, 19-20, Luke 5:12-16

If the letter from John is written for people who need to be reassured of what faith in Jesus means, the man in today’s gospel doesn’t need to read it. This man falls at Jesus feet and literally pleads for his help. There is no doubt about Jesus and what he can do. The situation is absolutely straight forward, he sees Jesus and pleads to be healed. He knows it’s just a question of whether Jesus wants to. “If you wish” he says.

Isn’t it interesting that roughly 70 years later John’s community of believers is getting confused about who Jesus is and what that means for them? For the man with the skin disease it was simple. Jesus healed people, would he heal me? I suspect there wasn’t any theology involved at all. The man wasn’t concerned about whether Jesus was the Son of God or not. He needed help, this was his chance.

Jesus wasn’t trying to teach this man anything either. There’s no instruction about how to live his life he just sends him to the Temple to fulfill the Jewish requirements for cleansing. If anything, Jesus is trying to keep it quiet. But that isn’t working because people are passing along the information, the “good news.”

It seems to me there’s a lesson here about keeping things simple and honest. About sticking with what you know. Jesus healed the man because that’s what he was about. The Psalm says God does that kind of thing all the time. For Jerusalem, “he strengthens the bars of your gates.” God has: “blessed your children,” “granted peace,” and filled people with the “best of wheat.” However, we are far more removed from the person of Jesus of Nazareth than John’s community and we often aren’t sure anymore what he can do. We wonder who he is. The challenges to understanding what meaning there is to human life come from way beyond variations in Christian faith to non-Christians, non-theists, humanists and even those who have no interest at all. So I think it’s important to know and hold on to what we believe. We need to understand what gives meaning to our lives. There are plenty of alternatives within easy reach.

For the man in the village, “when he saw Jesus,” he knew what he wanted. Maybe the problem is we don’t see Jesus anymore? Have we made Christian principles so abstract they are no longer connected to their source? Has it become hard to recognize the gifts God gives? For John’s community, John could say, “Whoever believes in the Son of God has this testimony within himself.” Have we lost touch with God’s testimony: that sense within us that God is with us, that God makes the world a good place? Maybe that’s why we don’t see Jesus. Belief in God is a distinct world view. It’s not a magical world view. It does say we are not alone. There is more to life than what is on the surface and the evidence is in the life of Jesus of Nazareth. Jesus’ life tells us what God’s life is about. He is willing to heal us, but first we have to see him, to recognize that reality.

I believe we have the possibility of overcoming the challenges in our world because of our belief in Jesus and the life he lived. That belief forms the basis, a foundation if you will, for a solid happy life. It sets up a course of action we can follow. If we use the translation from the New Jerusalem Bible instead of the New American, we may have the best way to say it: “Who can overcome the world but the one who believes that Jesus is the Son of God?”

Thursday, after Epiphany

Scripture Readings for January 8, 2026

1 John 4:19-5:4, Psalm 72:1-2, 14, 15bc, 17, Luke 4:14-22

I think for 1 John it’s safe to say that to love God we need to love our neighbor. To be authentic Christians means we have to take care of each other. Which is exactly what Jesus is talking about in Luke’s Gospel today. When he reads Isaiah to his neighbors in his home town he is not only claiming to be the Messiah to bring about God’s promises, he is identifying what those promises are. From the time of Isaiah God’s salvation has meant: good news to the poor, liberty to captives, sight for the blind, freedom for the oppressed and a year acceptable to the Lord.

I’m not sure there is much that can be added to that message. The challenge to us is will we do what Jesus says is the fulfillment of God’s promises. It’s apparent that so far in the history of Christendom we haven’t succeeded. Jesus literally embodied God’s fulfillment since he did all those things. The message being, this is the time for salvation from all that oppresses us. I believe each of us must embrace each moment, each decision, each choice we have with love for our neighbor. John says God have loved us first, now if we are to love God in return there is only one thing we can do. Extend love to everyone else.

It may be worth noting that this reading in the synagogue in Nazareth is the very beginning of Jesus’ work. Jesus starts at home. He doesn’t go off to some distant land or to people he doesn’t know. Jesus begins with the people who know him best. Maybe we should worry less about world poverty and care more and pay more attention to the people we grew up with. How are those relationships? Are there needs among our friends that are going unmet? Is there someone we know who needs to be set free from what oppresses them? Offering love to those closest to us may be personally challenging but it may also reveal exactly what we need to see as well. It may be the beginning of taking our faith seriously. That what we believe requires certain behavior.

Maybe if we could begin with those closest to us, if we could take each decision and choose what to do based on the love of others we would accomplish what John’s letter claims, “the victory that conquers the world is our faith.”

Wednesday, after Epiphany

Scripture Readings for January 7, 2026

1 John 4:11-18, Psalm 72:1-2, 10, 12-13, Mark 6:45-52

Actually I think today’s Psalm sums up the message in today’s readings.

For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
… the lives of the poor he shall save.

God will rescue us if we are willing to ask for help. However, if we don’t see ourselves as poor and needy we don’t ask. We often have a little too much desire to go it alone. We can be driven by fear and anxiety instead of by love.

Mark’s Gospel uses the disciples out on the Sea of Galilee to illustrate the problem. The disciples trying to do what Jesus asked of them are out in the middle of sea, on their own. They are having a tough time because the wind is against them. How often are we trying to do something but the prevailing attitudes, maybe our own habits are against us? Then out of the blue a figure of some kind, a ghost maybe, something they don’t understand is terrifying them. The wind and waves are bad enough but now this unforeseen, inexplicable thing adds to their fear. Amazingly, however, the very thing that was a source of their fear, the unknown, identifies himself and calls out that they don’t have to be afraid. What’s more, when he gets in the boat with them even the wind and waves subside. All that has made their journey difficult is brought under control. Jesus is with them and his presence changes everything.

With a different circumstance 1 John is talking about a similar problem, human fear. Fear caused by doubt, he mentions possible punishment, perhaps it’s loss of respect or friendship or not knowing how things will turn out. In John’s community, some of the people they knew had left and it was unsettling. They worried, perhaps the Spirit of God wasn’t with them anymore? John was able to tell them that the very act of loving one another was a demonstration of God’s presence. What’s more they believed in Jesus and that belief was another marker that God’s Spirit was with them. No need to fear. Wonderfully he says, “There is no fear in love.”

For me that is such a key understanding. It can be a basis for measuring our motivations, for reviewing our choices and evaluating what faces us. Is this about love or is this coming from fear? God is in the love. Fear comes from somewhere else. John stresses over and over, four times in this short section that “God remains in us.” In terms of Mark’s story, Jesus will stay in the boat as we make our journey. We certainly have to keep rowing but we shouldn’t have to fear.