Tuesday, Thirteenth Week of Ordinary Time

Scripture Reading for July 1, 2025

Genesis 19: 15-29, Psalm 26: 2-3, 9-12, Matthew 8: 23-27

Maybe it’s obvious, but for me the key to today’s two readings is the parallel between saving Lot and saving the disciples in the storm. In both cases we have people of “little faith.” Lot is reluctant to leave Sodom. God’s messengers literally have to drag him and his family outside the city and still he doesn’t think he can make the hills but needs to go to a small town that closer. The Apostles are totally unnerved by the storm at sea and need to wake Jesus because they are “perishing.” Both the Apostles and Lot’s family are saved not because of their own actions but because of their relationship with someone else who is a “friend of God.”  Lot is Abram’s nephew and the disciples are, of course, Jesus’ disciples.

It seems to me that the message is pretty simple. If you are in real trouble, “we are perishing,” the right move is to reach out to God for help. So regardless of what you may think about the historical facts of miracles in the Bible, the story is saying the God has the power to change what seems like hopeless situations. Nothing is inevitable. Life can be different than the way it looks at the moment. That’s what happens for Lot in Sodom and the frightened disciples at sea.

I would argue that it isn’t even about having a great confident faith in God’s presence. This story suggests that even if you’re unsure, reluctant and even resistent God can bail you out if you just follow instructions. Lot hesitates to leave, then argues with his divine savior about where he’s going and still ends up safe before literally fire and brimstone rain down on everyone who stayed behind. Sometimes you have to wonder what it takes to see the right path. I think that’s the point. Seeing the right path isn’t easy but there is help if we’re open to it.

So, to the emphasize the point, the same is true for the disciples in the boat with Jesus. They think it’s the end and Jesus has to calm both wind and waves before they feel safe. If you ask if it really happened, it’s the wrong question. Again, it’s what the story is saying about God’s relationship to all of us. We’re all in the same “boat” and God’s presence is with us. We just have to ask for help even when we are of little faith. The idea is God is the one with the power to transform, we aren’t expected to have all the answers. But recognizing our own uncertainty is probably part of the solution. Then we may be able to express what we hear in today’s psalm, “O Lord, your mercy is before my eyes.”

Wednesday, Twelfth Week of Ordinary Time

Scripture Readings for June 25, 2025

Genesis 15:1-12,17-18, Psalm 105: 1-4, 6-9, Matthew 7:15-20

It seems to me that today’s readings are about having faith.

In Genesis we hear one of the foundation stories for Judaism and Christianity. God making promises to Abram. It is worth noting that God acts first by promising to protect Abram and only once God speaks does Abram raise the legitimate question about whether God’s protection will end up meaning anything because Abram doesn’t have any children to be heirs of God’s goodness.

Before I raise a question about this, notice that next God promises to give Abram a lot of land that belongs to someone else. Abrams responds by asking “how will I know that I will possess it?”

Here we have God offering Abram his protection and land for his use and Abram first reaction is to question its value and then whether he can trust God or not. Doesn’t that seem pretty bold to you?

I would like to suggest that’s not unlike today. You can’t always tell when God is tapping you on the shoulder. That is exactly what Jesus is talking about in today’s Gospel. Maybe it’s not God, maybe it’s a wolf in sheep’s clothing.

I write this blog because I am a confident believer in Christianity. I think Jesus was God’s son, that the God Jesus shows us is for real and that living based on the Gospels is the right thing to do. But I have met people, some friends and other acquaintances, bright people, honest, sometimes amazingly open and loving people who aren’t sure of anything about the outcome of this life. They believe all sorts of non-Christian, unorganized, speculative things about how life works. I’m not talking about people who have faith in other religions. I mean people who are unsure of any religion or randomly combine ideas from here and there and in the end aren’t sure what they have. My point. It is still pretty tough to tell if God is talking to you. Jesus’ comments don’t just apply to people in sheep’s clothing but also situations in life. How do we read them. Are they telling us something good or bad? I don’t think it’s easy even if you do believe in God to know how to respond in some situations.

So that reality makes Jesus advice helpful. Does the person or situation you encounter bring about good things for life or bad things? What kind of fruit comes from this tree, this set of circumstances, this person and who they are? That might seem like too easy an answer. But I don’t think it is, because in order to determine the nature of the person or situation you have to be able to judge what is good and what is bad. Making that judgment can be difficult for a number of reasons but I would like to focus on one. You can’t make a judgment about good or bad if you haven’t settled on some way of life, some standard. If you haven’t already said you believe in something. If a person just keeps flittering around different ideas, concepts or people with different opinions, that person will never be able to decide what is good and what is bad for them. You have to accept something for yourself, without that, you are lost.

This happens in our reading today when after the Lord promises Abram that he will have descendants like stars in the sky, Genesis says, Abram “puts his faith in the Lord.” Abram decides he will trust God in that moment and God accepts his trust as an act that defines something about Abram. Abram has taken a stand. It doesn’t end here. Even with this trust in God, determining what is from God takes real effort. Notice that when Abram is told to offer a sacrifice of animals he has to stay with the carcasses when birds of prey threaten and finally goes through a terrifying darkness before he hears God promise him and his descendants they will inherit the land.

All this is to say that paying attention to what life is telling us is not easy. It demands attention and perseverance in tough times. But most all, before anything else, making good judgments about God’s presence and what God offers us in this life demands faith. Real trust in the very God who wants to protect us.

Solemnity of John the Baptist’s Birth

Scripture Readings for June 24, 2025

Isaiah 49:1-6, Psalm 139: 1-3, 13-15, Acts 13:22-26, Luke 1:57-66, 80

Today, if you aren’t already aware, is the Solemnity of St. John the Baptist. The feast is made a Solemnity in order to give greater emphasis to the importance of John the Baptist.

The importance of John the Baptist is an interesting contradiction. In the course of the history of salvation he could be considered an “also ran.” Jesus is the key figure. He is the one who changes everything and his followers, the 12 Apostles, the Evangelists, Mary, and all the other disciples carry the story forward. John the Baptist is the last of what was left behind. He was a prophet calling out for the Messiah, he too was looking for someone.

So what makes the Baptist so important? We know that as the Gospel story develops he will be the one to Baptize Jesus. He will be the one to point him out to others. It is entirely likely that it is his words, his challenge that were key to the spiritual transformation of Jesus. But that is not the topic of today’s readings. Today we hear about his birth and his naming. He is called John instead of a name from his family heritage. It was a very unusual thing to do. But that unusual naming said something. John in Hebrew means, “the Lord has shown favor.” Isn’t that exactly what Elizabeth was expressing, having given birth to a first born in her old age? Isn’t it exactly what the Angel told Zachariah he was to name his son? Didn’t we all feel exactly that way when we saw our first child born. What else could a new child represent but the favor, the blessing of God.

But the truth is we don’t know. We never know when a child is born what will happen over the years. That’s exactly what everybody was thinking about this child named John, “What then will this child be?” Wouldn’t we all like to know what life will bring for our children, for ourselves? What’s more, it doesn’t get any easier as life goes along. No matter how favored we are by God, no matter how loved, sometimes we wonder if what we are doing is worthwhile. That’s what Isaiah is naming in the first reading, …God has called us since birth, protected us and given us the task of demonstrating His love of us all. Yet to quote Isaiah, “I thought I had toiled in vain, and for nothing, uselessly, spent my strength.”

John the Baptist is the poster child for doing what you think is right but not being “the one.” I think John represents all of us who can’t be sure if what we are doing is making a difference but we do it anyway. Luke in the Acts of the Apostles records the stance John the Baptist took, “What do you suppose that I am? I am not he. Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.” There it is. I have my part to play, but I’m not the big cheese and don’t expect me to be.

That’s why I think John the Baptist can be a model for us and our lives. Each of us has a role to play, we each point to Jesus in our own way. By living a faith filled life we make a statement about the value of faith in Jesus. But it’s not always easy for us to see how very important that role is. At times we can be discouraged and uncertain. Unlike John the Baptist, we’re not going to be able to unfasten the sandals on Jesus’ feet. Perhaps on this Solemnity that celebrates the unique importance of John the Baptist, what we should remember is the meaning of John’s name, the Lord has shown favor. We know that’s what God is about, grace and blessings. Like John, it is our job to pass it on by how we live. Whether we can always see the value of what we do or not, we are part of spreading God’s salvation to the ends of the earth.